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We strive at all times to get it to you on time but here are some indications: Description Product Info Reviews. Bill Johnson quotes Prince as saying if you only have ten minutes to pray, take the first eight minutes to praise God. Page 2 challenged me to rethink assumptions. It is not that the statement represented a new concept, but he was so blunt, and so firm that it was hard push it to the side with subtle excuses. If I sit with Christ, I sit in the seat of power at the right hand of God. If that's the case, where is the power?
Or is simply the issue that I haven't gotten to square one, I haven't arrived at the place of the resurrected Lord. In the appendix to War on the Saint s is this quote from Tertullian ca. In case you missed it, this early Christian author and theologian Tertullian suggests that if a Christian is unable to assert authority over a demon, they should be killed as a make-believer.
This whole notion of needing to be in Christ where there is power before doing things for Christ certainly challenged me and caused me to seek the Lord. The very next Sunday morning in 8: The experience which lasted only a matter of seconds produced a fearful trembling and at the same time as an incredible sense of being loved beyond all earthly comprehension. One last point that needs emphasis: You don't sit with Christ until you feel His presence and then go out to do what you think is His will.
It might be argued that Tertullian, an important early Christian writer, fell into this trap, as later in life he fell in with the Montanists who accused Christians of being soft. The Montanists biggest heresy appears to be that they believed their ecstatic prophecies were more important than the church authority and even superceding scripture. The writer of the Wikipedia article on Montanism notes a parallel between Montanism and some forms of modern Pentecostalism. I believe the solution is that while we must get up and walk, we must continually run back to sit with Christ until the latter becomes an ingrained habit, and finally we will find ourselves sitting with Christ at the same time that we are walking.
How the Kingdom Comes Down in Ephesians
W alking in compassion is not unique to Christianity, nor is adoration of spiritual things. And even if Christians have set the standards for compassion and self-sacrifice, I place self-immolation, suicide bombing and the like in a separate and very non-Christian category , those activities cannot be what defines us as Christians. Our hope in Jesus and the praise of His Glory, is what defines us, and our activities, in-so-far as they increase that praise, serve that end.
So how do we walk as Christians? Do we wander about praising the Lord? Clearly we must do something. Let us examine the value of what we are doing. All righteous works, however highly esteemed and laudable in this world, have no luster in them when facing the glory of God. Do I sound too strong? Let us look at two well known quotes, one from Paul and one from Isaiah:. As such it would most likely have had a certain shock value for the readers. But a quick check with the Strong's reveals the translation to be accurate in its meaning in the Hebrew. Again this is a particularly strong word.
It is shocking to us, and it would have been especially shocking to his audience, for any Hebrew touching the menstrual fluids was considered unclean for seven days Leviticus Scripture forcefully states it, your pride is mis-guided. Whatever is not rooted and grounded in heaven is of the flesh, and that word in Greek is sarx. This is the same word that we get our word sarcophagus. Everything, every thing, must be rooted and grounded in heaven. That said, the object is not to get us all floating around in big eyed spirituality.
The purpose is to drive us to forge a living relationship with Jesus, most often unseen by any but those with spiritual discernment. Based on that relationship we will work in such a way that God is glorified.
Paul, solidly confirms this in his description of how we are to walk:. There are a lot of ways to walk with God. Exactly what your particular walk is isn't as important as whether the walk measures up to the standards of God and adheres to the leading of the Spirit. To walk in this world as an imitator of God sounds simple, but experience tells a different tale. Jesus, in the Beatitude Matthew 5 , is quite strict.
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Paul in Ephesians 5 refuses to provide any wiggle room. To walk worthy of Christ is not possible without passing to the other side of the cross. Any thing else is a foolish illusion. Do not get the picture that you must hide in the closet until Christ has utterly transformed you.
I don't want to deviate too far from the topic at hand, but John Calvin addresses this well in his Institutes of the Christian Religion:. The point is to keep seeking a deeper relationship, an ability to sit with Christ, through the four point outlined above: But you can't hide all the time. It's time to get up and go to work. Have your quiet time, do what you do and go.
I think we forget just how effective we can be by just living with the Spirit of God on us and in us. Despite horrible setbacks in the first man's life, he is now actively serving at his church. He has moved from rewards in this world to rewards in the next. All I ever did was share what I was doing to get closer to Jesus, and what was happening as a result.
Is that not the gospel? Is that not the good news? The point is that much of walking is living your life in the presence of God. There are times when prayerful attention to God will bring very specific instructions from God, sometimes the instructions can contradict our idea of God's desire.
Sit, Walk, Stand - How the Kingdom Comes Down in Ephesians
What better example than Ananias. Ananias is in Damascus where many Christians have fled following heavy persecution in Jerusalem led by a zealous Jew named Saul of Tarsus. Now the Christian community in Damascus is trembling in fear because this same man is coming to Damascus with a full Roman legion. His intentions are to destroy the Christian community. When we pick up the story we find Ananias deep in prayer. Ananias's walk took him someplace very uncomfortable, in fact somewhere very dangerous. Did he even dare to tell any of his Christian brothers for fear that they would stop him? We know this story because it is key to one of the most powerful events in the Book of Acts.
But what if Ananias chose to ignore the voice? What if he went to get bad advice from other Christians? Where there others that God spoke to first, but chose not to go? Where are they now? While our walk may at first be nothing more than a cleaned up version of the life we had before, God wants to lead you to new places. Look carefully at Ananias: He was in prayer. He was seeking God.
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When God said to go, he hesitated, he appealed to God, but when God told him again to go, Ananias trusted God and went. We can praise the faith of Ananias now, years later, because he baptised the finest of all the warriors for Christ that day. At one point Chris, my pastor, and I differed on an important issue that required a great deal of deliberation.
I didn't think that Chris was right. In fact, I thought his council to be un-Biblical. I took the issue to God and wrestled it out, until I felt God wanted me to comply. I still wasn't sure if God was endorsing the council or simply promising to make it all right. God gave me assurance of His presence and there I was, loudly praising Him right there in my car.
The unexpected happens with God. The closer together our sitting and our walking become, the more specifically God can direct our steps. The closer our steps match God's call, the more fruitful we will be. The more fruitful we are, the greater our reward.
But nothing happens unless, we press into the presence of the living Lord and tailor our walk through this world according to His direction. There are far too many people in this world who act the part of Christians, who imitate the sons of God. But road onward is so littered with failures at the highest levels that it is clear that we must continue to seek permanence in our position on the other side of the cross.
This brings us to the final point.
Ephesian Benchmarks: Sit-Walk-Stand
As much as we desire to solidify our place with the resurrected Lord Jesus, there is an adversary whose desire is to pull us away. At this point, your usefulness as a soldier for the Lord begins to expand exponentially. All those things that were in your heart to do way back when are possible if they are still desirable.
At this point, your walk begins to carry you deeper and deeper into enemy territory. For that, you will need the whole armour of God. N ow we stand. The word here in the Greek, hiseimi , is a prolonged or more forceful use of the primary word for stand. The meaning is to firmly establish, to hold or sustain the authority or force of something.
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When you walk, established in the Spirit, the enemy will come.